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Was Jesus Forsaken by the Father?

April 2, AD2015

Jesus’ last words on the Cross contain a burning question: “My God, my God, why have you forsaken me?” (Mark 15:34). Now that the Triduum has arrived, and our attention has turned now to the Cross, it would be good for us to spend some time with this question. Was Jesus really forsaken by God? Are we ever forsaken by Him?

Jesus’ question is also a quotation from Psalm 22, which He is using to express the intense physical pain that He is feeling. This psalm describes a righteous man who is suffering various afflictions:

V. 1: My God, my God, why hast thou forsaken me? Why art thou so far from helping me, from the words of my groaning?

Vv. 7-8: All who see me mock at me, they make mouths at me, they wag their heads; “He committed his cause to the Lord; let him deliver him, let him rescue him, for he delights in him!”

Vv. 14-18: I am poured out like water, and all my bones are out of joint; my strength is dried up like a potsherd, and my tongue cleaves to my jaws; Yea, dogs are round about me; a company of evildoers encircle me; they have pierced my hands and feet — I can count all my bones — they stare and gloat over me; they divide my garments among them, and for my raiment they cast lots.

Remember, these are David’s words, from his 22nd psalm, yet they vividly describe many of the torments that Jesus faced during His Passion.

But, this is not the only reason why Jesus has chosen this psalm. In its concluding verses, we see that the righteous man, though he suffers so greatly, has his hope firmly rooted in the Lord. He praises the Lord and knows without a doubt that the Lord will deliver him.

V. 22-24: I will tell your name to my brethren; in the midst of the congregation I will praise you: You who fear the Lord, praise him! all you sons of Jacob, glorify him, and stand in awe of him, all you sons of Israel! For he has not despised or abhorred the affliction of the afflicted; and he has not hidden his face from him, but has heard, when he cried to him.

V. 26: The afflicted shall eat and be satisfied; those who seek him shall praise the Lord!

Vv. 30-31: Posterity shall serve him; men shall tell of the Lord to the coming generation, and proclaim his deliverance to a people yet unborn, that he has wrought it.

This means that, in quoting Psalm 22, Jesus is reminding us that, even at the point in which He appears to be the most forsaken and forgotten, the Father is with Him and He will be saved. Even in the depths of His suffering, Jesus never ceases to praise and glorify the Father.

What does this mean for us? We must never cease to praise Him either. The Father did not forsake the Son, and He will not forsake His adopted sons and daughters. He is with us, always with us, even when all we feel is His absence. By the grace and the faith that God has given us, that His Son has won for us, the deepest suffering also brings with it the promise of joy and deliverance.

That is the promise of the Triduum, dramatically displayed by Christ on the Cross.

Photography: See our Photographers page.

About the Author:

Nicholas Hardesty is currently the Director of Religious Education at Blessed Mother Catholic Church in Owensboro, KY. He has a B.A and an M. Ed. in Mental Health Counseling from Lindsey Wilson College (Columbia, KY) and an M.A. in Theology with a Certification in Catechetics from Franciscan University of Steubenville (Steubenville, OH). He is also the author of “phat catholic apologetics” (http://phatcatholic.blogspot.com), a popular blog that explains and defends the Catholic faith. He lives in Owensboro with his wife and two children. When he is not busy at the parish, he likes to mow the yard with his son, throw his daughter up in the air, kiss his wife, and play video games. He also plays a mean game of Scrabble.

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  • MarcAlcan

    I recommend reading the Lord’s lament on the cross in light of the thanksgiving sacrifice – the Todah.
    A detailed treatment is available in the link below clearly shows the continuity with the Passover and thus the Eucharist. Todah and Eucharistia both mean thanksgiving.
    http://www.catholicculture.org/culture/library/view.cfm?recnum=8368

    • Nicholas Hardesty

      Thanks Marc!

  • SclrHmnst

    Let’s start with the assumption that there are no gods, angels, demons, etc. and no afterlife. Given that reality as a backdrop, what happened to Jesus makes perfect sense. The Romans probably executed him because he was seen by some Jews as a potential leader of an insurrection. The Jewish leaders wanted him dead because he was claiming to be the son of their god. Since there really was no God to come to his rescue in the first place, he really wasn’t foresaken, he was simply mistaken.

    • Nicholas Hardesty

      That’s an awful lot to assume!

  • Yankeegator

    Forward this to The Pope…

    • Nicholas Hardesty

      Why?

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  • SnowBlossoms

    Dear Nick, thank you for this, it was just beautiful and perfect for Easter. Have a blessed Easter.

    • Nicholas Hardesty

      You’re welcome!