Culture Wars: To Whom Shall We Go?

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Birgit - Garden of Hope

“There are two ways of getting home; and one of them is to stay there.”

-G.K. Chesterton, The Everlasting Man

It is tempting to cut and run when things get hard. As I am sure we have all experienced, what is best is not always what is easiest; what is right is not always what seems most obvious. Sometimes when things get rough, the easy thing is to assume a change is necessary. We might think, “This route is hard – so, obviously, the smoother path is the one to take.” But this is not always the case. In fact, more often than we would like, we are called to stay put, to soldier on, and to persevere in our faith.

Over the past few weeks, we have been reading through the sixth chapter of the Gospel of John at Sunday Masses. This past Sunday, the reading contained a scene (John 6:60-69), which is a perfect parable of a struggle that the followers of Jesus have endured since that day on the mountain by the Sea of Galilee.

A Hard Teaching

Jesus proclaims that He is the Bread of Life, come down from Heaven. He tells all those who will hear that they must eat His flesh and drink His blood to have eternal life. He continues to ramp up this teaching, using increasingly graphic terms for the eating of His flesh, and re-emphasizing the truth of what He says whenever he is questioned. Ultimately, His largely Jewish audience has had enough, declaring “This is a hard teaching. Who can accept it?” (John 6:60) Jesus does not call them back, clarifying that He is speaking metaphorically; nor does He simply tell his Apostles to rest assured, He was only using an image to make his point. Rather, He turns to his Apostles and says, “Will you leave me, too?” (John 6:68)

That is the question that is presented to us on a daily basis in our culture. The culture at large elects to pick up and run away from the teachings of Christ, because they see them as too hard to accept. They are hard to accept for various reasons. Perhaps one cannot reconcile the teachings of Christ with their existing worldview; perhaps one actively chooses to deny the truth because it is inconvenient, difficult to live up to; perhaps one cannot reconcile the actual teachings of Christ with their perceived teachings of Christ, and split the difference by abandoning them altogether. However, regardless of the reason, deny the teachings, they do. And then we are tempted to go along, join the herd, take the easier path.

The culture is tempting us. The culture is encouraging us to abandon our beliefs. “This is a hard teaching” is the refrain. We are called by our culture to abandon the truth, to walk away from the words of Jesus, the Word of God. There is hostility in the culture’s demeanor towards the followers of Christ. Rather than simply encouraging us to agree with them, there is active hostility, attacks, and accusations of hatred and discrimination.

Those who left Jesus may have said to His Apostles, “How can you eat His flesh? How can you drink His blood? You should be ashamed.” Our culture says to us, “How can you hate gay people? How can you hate women, and deny them their right to abortion? How can you follow a patriarchal, white man who died 2,000 years ago?” In all times and places, the Church is confronted by such questions, and all manner of attacks and calumny are hurled at Christians, in an attempt to force acquiescence.

There is a dismissal of the “hard teachings.” Beyond simply disagreement, there is dismissal, even disdain, and disapprobation. Ironically enough for a culture brimming with moral relativists, the claim is that Christians are doing something wrong (whether that is being sexist, patriarchal, or what have you). Almost anyone you stop on the street would agree with some teachings of Jesus, and may even say that they admire Him as a moral teacher – in their estimation and understanding of His teachings, that is. But when a teaching is too hard to accept, the excuses begin to pile up. There is always some reason for not accepting a “hard teaching.” And, in all cases, this amounts to an abandonment of Jesus.

Will You Leave Me, Too?

In summary, the recurring story goes like this: there is a teaching of Jesus; the society hears it, declares it hard to accept, and walks away; Jesus’ followers are tested, and tempted to leave along with everyone else. If we examine our hearts closely, and look at the so-called “culture wars” through this lens, we will see that this has been the experience of Christians since the time of Jesus.

The Apostles were not the last Christians to face this issue, nor are we today the first followers of Christ who have faced such a dilemma. Throughout history, all over the world, Christians have been forced to confront their own faith and repeatedly answer that question: “Will you leave me, too?”

This issue has been manifested in many ways. Great martyrs have arisen by echoing the words of St. Peter, “To whom shall we go? You have the words of eternal life,” (John 6:67) and expressing their steadfast love, enduring faith, and obedience unto death. In the time of the Apostles, the Romans slaughtered Christians who refused to offer sacrifice to the emperor as a god; Queen Elizabeth I of England had hundreds of Catholics executed for their refusal to abandon their Church and accept her as their new ecclesiastical leader; Christian missionaries and their converts in the Far East were tortured, drowned, crucified, because they accepted the teachings of Jesus Christ not simply as an intellectual assent, but as the fundamental organizing principle of their lives, and refused to deny Him; servants and princes in sub-Saharan Africa were brutally slaughtered for maintaining the integrity of their bodies as temples of the Holy Spirit.

You Have The Words of Eternal Life

And even today, Christians are being rounded up and enslaved, tortured, raped, mutilated, and murdered, in places such as Nigeria, China, North Korea, India, Syria, and Iraq. This genocide is not because of a cultural difference or a simple misunderstanding. These men and women, children, and elderly, refuse to bow down. They refuse to give in. They refuse to compromise their faith, because they recognize that the Word of God is Truth. Jesus has the words of eternal life – Jesus is the Word of Eternal Life. The Way, the Truth, and the Life.

Some of us are not in situations as physically dangerous as these. Some of us may not be called to put our lives on the line for the sake of our faith. However, we are all called to die to self, and to be willing to sacrifice whatever we need to for our God. For many of us, this means squarely facing the culture when it confronts us, remaining steadfast in our convictions, and recognizing that there is no alternative, no replacement, for Jesus Christ. To whom shall we go?

There is an important point that differentiates our situation today from that of the Apostles. In the 2,000 years since the earthly life of Jesus, the Gospel has been preached the world over, and there is hardly a society remaining that has not at least been exposed to it, if not largely accepted it. The life of Jesus, His death and resurrection, and hundreds of years of theological discernment, are at our fingertips, and essentially general knowledge. When His disciples walked away in response to the “hard teaching” about eating His flesh, they can hardly be faulted for not understanding, not knowing what they were doing. We have no such excuse. If we are to walk away from Jesus, we are culpable – we know quite well what it is we are walking away from: the Word of Eternal Life.

Do we run away from our faith when it puts us in an uncomfortable situation? Are we saying to Jesus, “This is a hard teaching. Who can accept it?” and walking away from Him? Or do we stand firm, grasp our Lord by the shoulder and say, “To whom shall we go? You have the words of eternal life?”

We are called not only to persevere in our own faith. We recognize that Jesus has the Words of Eternal Life. We are called spread the Gospel, to go out to the nations and preach the Good News of Jesus Christ. It is no good for us to simply be pleased with ourselves for not walking away from Jesus. We have been given an immeasurable gift in our faith, and we must carry this gift into the world.

Perhaps the answer to the question “To whom shall we go?” is “Everyone, everywhere.” We should go to everyone, in all places, and bring them the Words of Eternal Life. As followers of Jesus Christ, we have been commissioned to spread the Gospel, and we can never be content. We are called to evangelize, to bring to our brothers and sisters the Words of Eternal Life.

 

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8 thoughts on “Culture Wars: To Whom Shall We Go?”

  1. Earlier on in the same chapter Verse 26, Jesus says “Amen, Amen, I say to you, you are looking for me not because you saw signs, but because you ate the loaves and were filled.

    Too many of us are look for the signs in the wrong places, but that does not mean Jesus is not there with an outstretched hand. The quotation from Jesus sends a clear human message – the need for the church to provide physical nourishment to the faithful. That nourishment can be through Catholic Education, Catholic Healthcare, and Catholic Financial Services. While Jesus provides for our day to day needs there is the chance that we will meet him and with him achieve salvation.
    I believe this is a message of hope for all Catholics, even Christians, all of whom could benefit from universal, comprehensive Catholic Services. It is a vision that could initiate change within the Church so that more would be encouraged to have Christ become the center of their lives.

    1. Excellent article. The message of Christ is hard to swallow for many people. It has been the same for 2000 years. In John 6, He asked the Disciples if they were going to leave Him too (as many of the Jewish people had) and Peter responded, “to whom shall we go Lord.”

      We as Catholics have to follow the narrow path. Secular society (Satan) is constantly pulling and pushing at us to get us off the path by saying “everyone is doing it. Go ahead, it’s fine.” To follow Christ means setting aside one’s personal indulgences and making sacrifices. It is not easy. We all sin. But those of us who recognize sin as sin at least know what sin is. To hear the society today trying to re-define sin is a mockery.

  2. You, my friend, repeatedly ask the question, “To Whom shall we go!” Sadly you conflate the cultural issues of gay marriage, contraception, abortion, etc. which are cultural realities with the essential message of Christ. You see there were gays (not those Greeks who loved same sex youth) and there was contraception, abortion, etc. Christ never emphasized these issues, patriarchy was a function of the Jewish influences of Pauline literature.

    The message of the good news of the gospel was quite simple and direct and something most Christians avoid thinking and writing about.

    Matthew 25:31-46 New International Version (NIV)

    The Sheep and the Goats

    31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

    34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

    37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

    40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

    41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

    That is the entirety of the message: do these things and you do them for ME and you will have an eternal reward. Fail to reach the marginalized and you will depart into the eternal fire.
    Christ gave a simple prescription for the cultural wars…each and every Christian focus on the marginalized, not be throwing 5.00 in collect basket, but do these things. It is so simple and requires no rules….take care of the members of your species…That and only that is was counts and you will find it repeated in many forms. Do and forget the silly stuff! I hear too many excuses on these posts for not doing that which is required and necessary.

    1. Funny, but I don’t think Mr. Senz mentioned these issues by name.

      Guilty conscience, Phil?

      That said, I find your line “It is so simple and requires no rules….take care of the members of your species…” to be contradictory to your opening.

      How can we take care of our species if sodomy essentially leads to the end of it?

    2. Sodomy is anal sex which is not confined to gay people….it has been a variant of human sexuality from the beginning and world has not yet ended in the 65,000 years of human behavioral abnormality.

    3. Phil, was there any footnote, or footnotes in the New International Version (NIV) for Matthew 25:31-46?

    4. Who needs a footnote when you reading the plain text of an authorative book? The words are pretty clear,,,if you do not recognize the deity in the poor, the hungry, the imprisoned, the naked then you fail to meet the Christ and if you do not tend to these members of your species you are doomed. Was Christ addressing someone other than us, Footnotes are apologists, textual critics comments about words and essentially of no value because they are opinions. Simply read the words…it’s pretty simple but most people avoid the message by obfuscating reality and claiming it was written for someone else.

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