5 Reasons Abortion Remains Legal

abortion, baby, newborn, family, nfp

abortion, baby, newborn, family, nfp

Here we are, forty-two years later, and the ill-conceived legal right to abortion still targets the most innocent members of our society. Despite prayer, educational efforts, transformative heart softening pleas, and myriad legal attempts, the beast abortion lives on.

Still some things to be noted in our quest for human dignity for all come at a heavy price to society. The cancer that is the Culture of Death, hides in the cavernous, dank recesses of the netherworld. Its tentacles reaching ever further into the very fiber of a guileless society, so empowered by selfish greed, it no longer has an identifiable conscience.

Instead of repeating the mantra of ‘it’s not really a life’, we now hear the purveyors of abortion say, ‘it’s a life and I don’t care’.

So what brought us here, to the edge of the precipice? Was it simply the natural progression of a world doomed to fall into the abyss of cataclysm or is there an identifiable culprit? A look at the historical fall into the Culture of Death might help us delve into the unvarnished truth.

Ignoring Humanae Vitae

When Pope Paul VI admonished the faithful in his historic encyclical, Humanae Vitae, he made some dire predictions. The faithful, already in the throes of upheaval due to abuses of the Second Vatican Council, largely chose to ignore his ominous warnings. Unlike the internet resources we enjoy today, the faithful of that era depended almost solely on word of mouth – some of which came from those who wished to project their own, personal desires for reform onto the true meaning of the council.

Due in part to poor catechesis or selectively abridged reporting, the family in the pew soon found themselves disobeying Church teaching – either by naiveté or willful dissent. An entire generation largely missed the enormous impact this would later have on society as a whole – until it was too late.

Allowing Contraception

In ignoring both Church teachings in general and Humanae Vitae in particular, a path of destruction for marriage and family was chosen. It might even be said that contraception was fatal to the Church in that respect. Although the full impact took years, even decades to show, the die was cast. In weakening the nuclear family – the foundation of a healthy society – culture had nowhere to go but down. The moral fiber of individual citizens was soon to follow.

Instead of maintaining the core belief that contraception was immoral, many clerics advanced the notion that sometimes contraception was acceptable. It was a matter of envisioning an end game without acknowledging the illicit path taken.

Up until the Lambeth Conference of 1930 all of the faithful, Catholic and Protestant alike, adhered to the dogma that contraception was sinful – always. As the Protestant churches began following an easier, albeit sinful path, the Catholic Church became the sole follower of this aspect of natural law. Unfortunately, many in the Church began to follow the path to disobedience.

Facilitating Promiscuity

As the natural result and purpose of physical intimacy was overridden, great temptation set in. No longer accountable for the natural repercussions of sexuality, promiscuity became an easy trap. When the consequence of pregnancy could easily be circumvented, marriages and well as single relationships began to devolve and suffer. The nuclear family continued to pay the price – as did society as a whole. Increased divorce, rampant cohabitation, weakening of respect for women, rudderless children, same sex ‘marriage’ and a focus on selfish sexuality all came to pass.

Science Gone Mad

With rampant promiscuity now a norm for a large portion of society, the masses sought even less accountability. Should contraception fail, a failsafe was called for. Abortion came into play, first in the form of doctors doing the unimaginable in dank clinics or rooms under the cover of night, then legalized as a phantom right to privacy after the inception of Roe vs. Wade.

IVF, cloning, surrogacy, and embryonic research soon followed. If the preborn child was an inconvenience to so many, why not use the body that had been cast aside for some imaginary good? That the end never justifies an immoral means was not considered.

As the value of the human species became more and more debatable, their use as a commodity became the next logical step. Soon inhuman experiments were advocated – vaccines using aborted fetal cell lines, rats implanted with human organs, and finally the sale of unborn baby parts to the highest bidder by abortion giant Planned Parenthood.

Accepting Abortion Exceptions

The commercialization of the human being soon created varying classes of persons – some worth more than others. If a wanted child was worthy of limitless cost, the unwanted child was not – simply on the merit of desire or lack thereof. That the only difference between the two was the ambiguous opinion of someone, with no right to make the distinction, fell to the wayside. Value was determined by the desire of the beholder – not by the Author of Life.

Still, the prolife movement didn’t stand idly by. Marches, prayer vigils, and educational efforts abounded. Yet, there was a chink in the armor of the prolife warriors – exceptions. In their fervor to advance prolife legislation, a system of classes for the unborn was accepted. “If we can’t save them all, at least we can save most of them”, became the rationale. The majority didn’t anticipate the unforeseen consequence of this line of thought. By casting some unborn children as expendable, the security of the whole of their number became endangered.

In the eyes of Almighty God, the Author of Life, each person is immeasurably valuable. There are no favorites. There is no one human who is more beloved than another. Opening the gate to that type of distinction has held us back for all of these years. For, in admitting by our openness to exceptions, we weakened the whole of our argument. If one life is worth saving while due to the circumstances of conception, another is not, we are on shaky ground.

What Can We Learn From Our Mistakes?

Inasmuch as human history has tragically proven that deviating from the narrow path brings chaos, it would be wise to adhere to the hard truths. Abortion is wrong, period. Each and every individual has a birthright, granted by an Almighty God. No mere human has the right to proclaim otherwise. Shortcuts or partially adhered to commands from our God stem from a lukewarm faith. It is ours to bring respect for all life back into the forefront. Fervent prayer, unshakable proclamation of the Gospel, the holy witness of the domestic Church (family), and adherence to the natural law will be our weapons. In order to maintain the respect for every life, we must put on the armor of God and follow the entire Truth – no matter the price!

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9 thoughts on “5 Reasons Abortion Remains Legal”

    1. Birgit Atherton Jones

      In allowing rape exceptions we are applying the death penalty to an innocent child for the sins of a rapist. Even he would not receive the death penalty, were he to be convicted. Rape is a traumatic experience filled with fear, shame, and violence. Adding abortion – another source of fear, shame, and violence – suffices only to traumatise the victim twice. A child conceived in rape can become a source of joy and love for the woman or she has the option of gifting an infertile couple with the child of their dreams. There is no undoing of rape. Killing the child magnifies the tragedy. I know of what I speak…

      http://www.catholicsistas.com/2012/10/10/im-pro-life-except/

  1. The secondary reason we still have abortion 42 years later is that less than 2% of those who call themselves Catholic uphold what the Church believes in their actions and in their public lives. The primary reason is that hirelings – not shepherds – rule these so-called “catholics” and dread telling them what is and what is not a sin, because then they will have less money to run their social justice Democrat tax-funded franchises. Guy McClung, San Antonio, Texas ps: think not? just wait til the new USCCB document comes out next year and says “Catholics are not 6 issue voters, so in good faith you can ignore Democrat positions on marriage, homosexuality, abortion, embryo research, euthanasia, and racism.”

    1. Birgit Atherton Jones

      Sadly, you have hit on the stark truth. The watering down of both faith and action have led to this – on the part of both clerics and laity.

  2. ” Here we are, forty-two years later,”

    Try 4200 years later – this has always been going on. At one time babies were exposed to
    the elements. Woman and men have been promiscuous … forever. Contraception has
    been used since long before the library of Alexandria was burned with probably volumes
    written on the subject. Some day there will be no more abortions but as far as the other
    ‘reasons” give it up, as sex in general is a misunderstood gift to a sexually immature species.

    1. Birgit Atherton Jones

      While I agree that promiscuity and contraception are nothing new, we have devolved into a society that is more and more tolerant of sexual sins. In my 50+ years on this earth, I have observed this – even in my own family.

    2. Yes, we have. During the Victorian era shame was paramount. This was Adam and Eve’s sin when they covered themselves and declared to God that they were naked.
      During the sexual revolution shame was banished … along with discretion. Thank
      God today women are very well aware of what being used by men means and they
      ain’t buying it. We have finally come to an age where we are free to touch upon and
      openly teach wrong sex, consensual sex and the consequences and entanglements
      that affect everyone who disrespect this gift.

    3. Well said. These people seem to think contraception was the reason sexual values changed, but the 60s and 70s was a time of cultural shifts anyway. The pill seems to have arrived at a time when it was happening. Correlation is not causation.

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