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Wrinkles in Space – How Science Works, with a Perspective on Faith

November 6, AD2017

order, design, creation

“Gravity is a contributing factor in nearly 73 percent of all accidents involving falling objects.” – Dave Barry

The 2017 Nobel Prize in physics was awarded to Rainier Weiss, Kip Thorne and Barry Barish for their work on detecting gravitational waves, “wrinkles in space”. For a detailed account of the award to these old guys (like me, they are over 80, but that’s the only similarity) see here. I’d like to use this gravitational wave experiment as a springboard to say what science is all about, and from there to expound on what science does not tell us about reality. I’ll not give the details about this fine piece of experimental work or try to give a “horsies-and-duckies” explanation of the relevant science – that’s very well done in a fine post by Matt Briggs,  Gravitational Waves and Discovering Cause, and comments thereto. In these arguments, I’ll rely on my own 52 years experience as a practicing chemical physicist (or in other environments, biophysicist, medical physicist and even – horrors! – physical chemist).

What Philosophers Say Science is All About¹

There are two principal schools of the philosophy of science; scientific realism and scientific anti-realism (or scientific empiricism). The realism school holds that what sciences tells about the universe mirrors an underlying reality. I’ve discussed the anti-realism school in a blog post, Tipping the Sacred Cow of Science, about Nancy Cartwright’s book, How the Laws of Physics Lie and the work of Bas van Fraassen. These philosophers hold that scientific theories do NOT mirror reality, but are rules used to “save the appearances”, i.e. to give mathematical descriptions useful for prediction, as in the use of Ptolemaic epicycle to predict planetary motions in the sky. To put it another way, science is “descriptive” not “prescriptive”.

One picture that represents reasonably well how science works has been given by Imre Lakatos, the scientific research programme, The scheme can be viewed as a hard core of accepted principles (e.g. the Galilean Principle of Relativity that the laws of motion are the same in all inertial frames, or the Second Law of Thermodynamics), surrounded by a layer of theories that confirm or in accord with the core principles, and an outer layer of experimental tests confirming or rejecting the outer layer theories. I’ve discussed the Lakatos scientific research programme in greater detail here.

The theories and auxiliary data in the protective layer are networked to each other and to the core. For example, the relativistic formulation of black hole growth and radiation is linked to the Second Law of Thermodynamics and to quantum mechanics.  (For an interesting view of the Lakatos scheme in other disciplines, do a Google search “images Lakatos scientific research programme”.) The Lakatos scientific research programme does show how science works, but as far as I can see, it does not lay claim to either scientific realism or anti-realism – it’s epistemic, not metaphysical.

What I Think Science is All About²

My view of science is based on much post-retirement reading in the philosophy of science and on my work from 1954 to 1997 in spectoscopy, nmr and MRI – studies crossing several disciplines – chemical physics, biophysics, molecular biology, medical physics. In Note 2 I’ve given an illustration from my research life of how science works (or should work), but here I’d like to focus on a prime example: the development of the Standard Model for elementary particle physics.

In an early post (15th April, 2013), God. Symmetry and Beauty I: the Standard Model and the Higgs Boson, I discussed the development of this theory. I’ll summarize here the points relevant to the modus operandi of science and show how they are in accord with the Lakatos model. First, corresponding to the Lakatos outer shell, there were experimental findings that did not fit well into any established theory – the so-called “elementary particle zoo”. Second, two principles in the inner core governed what theories would be acceptable and esthetically satisfying: symmetry and gauge invariance. An auxiliary theory proposed early on by Higgs, utilizing an auxiliary principle of “symmetry breaking”, was developed to enable gauge-invariant theories to be employed and yield mass values for elementary particles. Some other theories were developed that made predictions that were falsified and so were discarded. The final icing on the cake was the detection of the Higgs boson by very high energy scattering experiments, thus completing the experimental verification of the Standard Model theory.

Gravitational Wave Detection – How Science Works

LIGO is another example of Super Science, a massive experimental enterprise designed to test/confirm fundamental theory like the CERN experiments to detect the Higgs boson. Did it do so? Weren’t all the other experimental confirmations of Einstein’s General Relativity theory (listed below) sufficient?

The gravitational deflection of light, the perihelion shift of the orbit of Mercury, the gravitational red shift, the frame-dragging effects of Gravity Probe B, and the rate of gravitational-wave energy loss from neutron-star binary pulsars. (John G. Cramer, Gravity with 4-Vector Potentials)

The answer to that question is no. Another theory, G4V (Gravity with 4-Vector Potentials – see link above), has been proposed.  For the properties listed in the quotation above, the G4V theory gives predictions identical to those of Einstein’s General Relativity theory. They differ in the predicted properties of gravity waves by differing in the predicted wave polarizations³. At the time when this post was written it appears that the observed waves correspond to the Einstein GR predictions. Thus the experiments will have fulfilled their mission, to decide which theory fits reality better, Einstein’s or the G4V.

A Perspective on Catholic Faith

I should say something about what all this means to me in terms of my faith. I believe there is an underlying reality revealed partially by science, that as one peals back the layers of the onion, we get closer to the core. I also believe, along with Bernard d’Espagnat, that we will never know altogether what that core is because the core is God, the Holy Trinity, and God is only known by what he is not. He cannot be comprehended in His Entirety.

I also believe that God has given us insight to use science to perceive with wonder His Creation. In the words of Psalm 19:

The heavens declare the glory of God; and the firmament sheweth his handywork. (Psalm 19 KJV)

and

What benefactor has enabled you to look out upon the beauty of the sky, the sun in its course, the circle of the moon, the countless number of stars, with the harmony and order that are theirs, like the music of a harp? (St. Gregory of Nazarian, Sermon as quoted in The Office of Readings for 15th February, 2016.)

Notes:

¹There have been many books and articles written about the philosophy of science. Some of these contain useful and/or interesting stuff. Unfortunately many of these philosophers have not done science, and this lack of experience shows in their philosophic work. I can think of only three who have written both philosophic and scientific papers, Fr. Stanley JakiMichael Polyani and Bernard d’Espagnat, all of whom I admire (for different reasons).

²I want also to illustrate how science works with an example from my own scientific career. So as not to blow my own horn (too much!), I’m going to try to show not only where I succeeded, but where I erred. A few years into my first academic position at Carnegie Tech (now Carnegie-Mellon University) a graduate student in my research group was facing a road block with his research problem. A well-established theory was not giving results matching his data. After a lot of thought, it appeared that the discrepancy came from ignoring higher energy levels of the compound (potassium ferricyanide) he was studying. Searching the library, I found a publication by Schwinger and Karplus (recalling my earlier graduate course in quantum mechanics) that offered a road to a solution.

After several weeks of intense concentration, I wrote a paper that incorporated density matrix techniques to account for contributions of all energy levels and submitted it for a publication. One reviewer pointed out a serious deficiency – I had neglected to account for mixing of higher energy states with the lowest, the ground state. I acknowledged he was right, asked him to co-author the paper with me and we collaboratively worked it up for publication. There is an equation stemming from that work, (Google “Kurland-McGarvey Equation”) that is widely enough used in the specialty that it doesn’t need footnoting for reference.

So, one more small brick in the scientific edifice.

³The polarization of a wave gives the direction of the wave intensity relative to the direction of propagation of the wave. For example, for light, an electromagnetic radiation wave, the polarization is in a direction perpendicular to the direction of propagation. For gravity waves, the situation is more complicated: the polarization is a tensor rather than a vector (see this link).

Photography: See our Photographers page.

About the Author:

Retired, cranky, old physicist. Convert to Catholicism in 1995. Trying to show that there is no contradiction between what science tells us about the world and our Catholic faith. Intermittent blogs at Rational Catholic and adult education classes here to achieve this end. Extraordinary Minister of Communion volunteer to federal prison and hospital; lector, EOMC. Sometime player of bass clarinet, alto clarinet, clarinet, bass, tenor bowed psaltery for parish instrumental group and local folk group. And, finally, my motivation: “It is also necessary—may God grant it!—that in providing others with books to read I myself should make progress, and that in trying to answer their questions I myself should find what I am seeking. Therefore at the command of God our Lord and with his help, I have undertaken not so much to discourse with authority on matters known to me as to know them better by discoursing devoutly of them.” St. Augustine of Hippo, The Trinity I,8.

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